By Emily Groff
We all have a family heritage and a need to share our culture. But are we allowed to? Abigail F. Taylor wondered the same thing when she began writing. She still struggles with overcoming whether she is fit enough to write about her culture, but she’s tried, and she shares why it is important to write about her culture, and how to do it. Abigail shares her story through horror, a genre that is important to her and most compelling.
You say, “It’s (horror) a chance to have revenge when the system fails victims and it’s an opportunity to explore different perspectives and cultures.” You are from an indigenous heritage. Do you write in horror to specifically explore your cultural background and make readers more aware of your culture?
It’s not that I set out to make readers aware of native stories. It’s simply that I grew up with them and didn’t see a lot of it represented in the media when I was younger. We have our hallmark, such as Smoke Signals, but for a long time, we didn’t have native stories written by native people. So, diving into more of the folk side of horror was really about me wanting to share things I thought other people might find as interesting as I found them. The “exploration” doesn’t come so much from me, the author, as it does from the reader. Horror is a lot more inclusive and widespread with its genres. So, readers will come across backgrounds and communities of characters that they wouldn’t necessarily see on the mainstream. Growing up in a conservative household myself, horror was a place where I could find progressive thoughts and ideas that weren’t readily available.
You say you struggled for a long time about whether or not you had a place in talking about indigenous issues and avoided it for a long time because you didn’t feel ‘enough’. Can you explain why you felt this way and how you overcame it?
It’s something I’m still working on, and I don’t think I’ll ever overcome it. Much of the reason is because of culture. As a child of divorce, I was deprived from half of my family. When visits are far and few between, the focus is really on the immediacy of things, the in-the-moment experiences, because you don’t know when that chance will come again. Diving into family and genealogy took a backseat. I would live and exist around my Mexican and Choctaw-Chickasaw relatives a handful of times throughout the year. I didn’t realize there were things that were culturally unique to us until I was much older. I was raised predominantly by my white, Southern Baptist family, in a middle-class neighborhood, and not on or near the rez. I am blonde and blue-eyed. So, I’m not really the first person on (literally) face value that people would want to hear from when they want what they think of all things indigenous. There are many things in this community where it isn’t my place to talk but to simply listen, learn, and be an ally. Yet there are also aspects unique to me and my family that I feel more encouraged to write and discuss as I get older. Finding that balance is where the ‘am I enough?’ comes into play.
How do you show your ancestry in Maryneal and in A Home in Tishomingo? Do you express it in different ways?
In Maryneal, 1962, I hint that my main character, Delah, and her sister, Kitty, are mixed. There are several easter eggs hidden throughout to suggest this. She herself, however, believes she is white because her mother is gone and her father is all she has. This is a choice he has made for his children to help them advance in a divided society. In doing so, he protects his children, but he robs them from an important aspect of their identity. This was not uncommon for a lot of children growing up in that era. They lost language, culture, and a sense of self because so many people were worried about their children being taken away from them and thrown into Indian Boarding Schools or murdered (often both).
For A Home in Tishomingo, I dig in deeper since there is no hiding the identity of these characters. It was a chance for me to explore old traditions and languages that are no longer used or hard to come by. More importantly, I had a chance to use the materials we have today that provide explanations of mental health and generational trauma that weren’t accessible in the 1920 & 30s. I could give better understanding and reasoning to the behaviors displayed that inspired the more difficult scenes in this book. One of my favorite things was creating ‘the other woman’. My main character, Skunk Lowery, is heavily inspired by my great-grandfather. Corinth is inspired by my great-grandmother, but she had a tumultuous sister-wife relationship with an unknown woman. Between the two of them were roughly 24 children that survived. I don’t know about this other woman or who her family might be other than a few scant details. So I created Madeline Roberts and stitched together ideas and theories of how everyone might get along or why this polyamourous relationship was established in the first place.
How do you ensure that today we have better representation of the indigenous culture and make those from that cultural descent feel safe to be who they are and keep who they are in the family, unlike your grandmother, while maintaining an entertaining fictional story?
The best way to ensure we have better representation is to invest and indulge in what the community provides. Read the greats, watch the shows, listen to the music, find the influencers on TikTok, and ask these things of your library to order and to hold. Share these with friends and relatives. Go to powwows (most are open to the public) and support the local artists there. Outreach and volunteer, or bring your kids/ fund a school trip to cultural centers. As far as drawing from real life and putting it into fiction? If you feel that you have a good story but are worried about the safety of someone you care about, discuss it with them. Then, look into your own motivations as to why this story must be told and be told by you specifically.
Why is it important to you that your ancestry is represented in both literature and film, properly?
It’s important because culture isn’t a monolith. There are a wide variety of peoples who come from the same ethnic backgrounds but can be polar opposites of each other. Even in the same household. It’s also important to not deprive someone of their heritage while also maintaining that you can have vastly different experiences navigating life than you do because of how you present yourself. We don’t get as many mixed main characters as we should. There are at least 20% of Americans who are in interracial relationships and we are starting to see that more in the media but we aren’t seeing as much of these fictional children as we should. Discovering one’s own identity is a difficult process during the teen years. It’s important to have strong and uplifting characters that a child or teen could see themselves in to feel less alone.
Learn more about Abigail F. Taylor and her books here: https://abigailftaylor.wordpress.com/.









